Two risky opinions

Wrongs suffered by individuals are far less important than those affecting multitudes.  But, humanly, they can rouse more emotion and appear more newsworthy.  There has been enormous attention in the past several days for two cases which seem, to me, possible miscarriages of justice.  I may be in a minority of a very few, and I may be wrong.

Shamima Begun, aged fifteen, born in Britain to parents of Bangladeshi origin, was one of three schoolgirls who in February 2015 vamoosed to Syria in order to join the Islamic State extremists.  She was married to a Dutchman who had converted to Islam, bore two babies that died, and was pregnant with a third when she was found by a journalist this February in a refugee camp.  All she wanted was to go home to her family in Britain.  But the home secretary of the Conservative British government, Sajid Javid, who is of Pakistani descent, was “furiously” determined that he would strip her of her British citizenship; she could not re-enter, and, with or without her days-old son, would have to go to Pakistan – where she had never been and which refused to have her.  By British law, a person may not be deprived of citizenship if that would make her stateless.  More than a hundred other such misguided Isis volunteers had already returned to Britain; Shamima was treated differently, as she realized too late, because she had let herself be interviewed and thus made prominent.  I tend to think:  What bomb-throwing danger can be posed by this girl, surely traumatized by three years in a war zone, cumbered with a newborn and doomed to remain in the public eye?  Isn’t it better to welcome back the repentant than to give them cause for hatred?  Yet, according to a poll, a large majority of Britons enthusiastically back “the Saj.”  Only a few agree that he is “pandering to populism” and that “Mercy is a sign of strength.”

Cardinal George Pell, Australian, was treasurer of the Vatican, friend of the pope, and “third most powerful” Catholic.  He is now in custody, in solitary confined for 23 hours a day, while awaiting sentencing on March 13, after which he will almost certainly go to prison.  Denying guilt, he returned to Australia voluntarily – there being no extradition treaty from the Vatican – and after a trial behind closed doors was convicted, by unanimous verdict of a jury, of sexual assaulting two thirteen-year-old Melbourne cathedral choirboys, “some time in the second half of 1996.”  One of the two died in 2014, after telling his mother he had never been sexually abused; so the evidence against Pell was solely the testimony of the other.  According to this unnamed complainant’s memory, the two boys slipped out of the choir procession as it was leaving at the end of mass, sneaked into the sacristy, where for a lark they drank some of the communion wine.  Pell, who had become archbishop of Melbourne in August of that year and had announced a new policy against sexual abuse, appeared in the room, pulled his robe up and his pants down, grabbed one boy by the head and forced his penis into the boy’s mouth, and after a few seconds, still standing, did the same to the other boy, the complainant, also holding that boy’s penis.  The complainant told no one of this till 2015.  The judge instructed the jury that the onus of proof was on the prosecution and Pell should be found guilty only if there was no reasonable doubt.  I had a feeling that the writers of the newspaper stories may have found them as incredible as I did but could not yet venture to say so.  The prosecution’s case was mainly that the complainant seemed honest, and that he could not have known the furnishing details inside the sacristy unless he had once been in it.  The defending barrister mentioned many improbabilities, such as that that the archbishop was always surrounded by people after a service and the sacristy would have been “a hive of activity,” and that there was nothing to stop one of the boys running away; one he didn’t mention was:  What about the boys’ teeth?  Pell is probably a domineering man, or was before he had his heart and knee conditions.  He had been tasked by the pope with rooting out corruption in the Catholic world; could he have been framed by an enemy?  But no one is daring to say so; there has been too great a wave of indignation about paedophilia and sexual harassment worldwide and particularly that rife in the celibate Catholic priesthood.  I will not be surprised – or perhaps I will – if Pell is cleared on appeal.

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7 thoughts on “Two risky opinions”

  1. It’s good to voice risky opinions ~ exercising first amendment rights, or any rights for that matter, is critical to maintaining them. U.S. Representative Omar is currently suffering the public relations consequences of voicing a risky opinion because apparently hers was “too risky” to be allowed by the establishment.

  2. I don’t know enough about Pell’s case to second-guess the judge and jury. The Australian justice system will honor his right to appeal; let’s see what happens.

    For reasons both moral and practical, Shamima Begum should be allowed to return to the UK with her infant son. She made a grave mistake at age 15. If she committed any crimes under British law, prosecute her. British antiterrorism law allows for preventive surveillance of potential terrorists. Place her under observation. The baby has done nothing wrong and should be able to grow up with the support of his extended family.

    I heard on the BBC world service news this morning that the baby’s Dutch father, Yago Riedijk, wants Shamima and the baby to live with him in the Netherlands. He is currently in a Kurdish detention camp in Syria. Holland does not revoke people’s citizenship. If Riedijk returns to the Netherlands he faces six years in prison for joining a terrorist group.

    https://www.bbc.com/news/uk-47431249

    1. On the question of whether Shamima is repentant: At the time I wrote, she was in a detention camp whose appalling conditions included dominance by wives of high-ranking Isis members; they intimidate the lower-ranking detainees, commandeering their food, etc., with little surveillance by authorities. In such a situation it would have been difficult to say anything critical of Isis. Yesterday I read that Smamima had been transferred to a different camp, farther east.

      1. In my link to the Middle East Eye article, there are comments after the article that detail how the wives support their husband’s choices of inhumane torture and killing. I would hope that Shamina is repentant and regrets her decision to join ISIS. Maybe she can speak more truthfully now that she is in a different camp.

        Muslim terrorists claim that they are doing their dirty deeds to promote Islam, but they are not acting true to their faith. Elsewhere In the comments someone wrote that Muslims should be loving and compassionate. To quote one of the comments, “There is also a duty on Muslim Parents to their children to impart sound religious and moral values through practical examples by leading an exemplary life of love, mercy, and compassion.”

  3. Choices have consequences. For more than the people making them. As each of these “case studies” make apparent. Unrepentance will take you to damnation in any.

  4. I really couldn’t speak to the priest’s situation because it appears to be word against word unless something else comes to light. But I do think that the girl should have been allowed re-entry. She was 15 years old – a minor. She’s barely in her majority now (if 18 is considered majority in the UK) and has a newborn in her care. In addition, she has literally no where else to go What in the world??!

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